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1“...Can rational models, once theological explanations are discredited, explain why certain radical religious rebels are so successful in perpetrating suicide...”
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2“...Interest in religious organizations as providers of social services has increased dramatically in recent years. Churches in the U.S. were a crucial provider of...”
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3“...We analyze how religion affects voting and redistribution. Our model directs attention away from the particular faith, belief or risk attitudes of religious...”
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4by Dehejia, Rajeev DeLeire, Thomas Luttmer, Erzo F.P Published in Journal of public economics (2007)“...This paper examines whether involvement with religious organizations can help insure consumption and happiness. Using data from the Consumer Expenditure Survey...”
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5by Hungerman, Daniel M Published in Journal of public economics (2009)“...Research has shown that altruism is lower in diverse communities. Can this phenomenon be counteracted by government intervention? To answer this question, this...”
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6by Roemer, John E Published in Journal of public economics (1998)“...We consider a political economy with two partisan parties; each party represents a given constituency of voters. If one party (Labour) represents poor voters...”
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7“...We study the effect of religiosity on the political choices over redistribution and the legal restrictions on personal liberties. We assume that the more...”
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8“...We study how the U.S. Catholic clergy abuse scandals affected religious participation, religious beliefs, and pro-social behavior. To estimate the causal...”
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9by Augenblick, Ned Cunha, Jesse M Dal Bó, Ernesto Rao, Justin M Published in Journal of public economics (01.09.2016)“...We model religious faith as a “demand for beliefs,” following the logic of the Pascalian wager. We show how standard experimental interventions linking...”
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10by Morton, Rebecca B Ou, Kai Qin, Xiangdong Published in Journal of public economic theory (01.04.2020)“...We investigate the effects of religion on charitable contributions of Muslims who are in a minority to non‐Muslims who are in a majority and to fellow Muslims...”
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11“...As Weber () recognized, Calvinistic beliefs about predestination may constitute a powerful incentive for good works; an individual wishes to receive assurances...”
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